Formed in 1985, the Guerrilla Girls are an anonymous activist group who highlight discrimination in the art world. Their targets include museums, dealers, curators and art critics. They fly-posted their first posters overnight in the fashionable New York art district of SoHo, and have also displayed their work as advertisements on city buses. Over the years their attacks on sexism have widened to other areas of social, racial and gender-based inequality. The Guerrilla Girls wear gorilla masks for public appearances and use the names of famous deceased artists and writers as pseudonyms. Gallery label, February 2016 This is one of 30 posters published in a portfolio entitled Guerrilla Girls Talk Back by the group of anonymous American female artists who call themselves the Guerrilla Girls. Tate’s copy is number 12 in the edition of 50. Since their inception in 1984 the Guerrilla Girls have been working to expose sexual and racial discrimination in the art world, particularly in New York, and in the wider cultural arena. The group’s members protect their identities by wearing gorilla masks in public and by assuming pseudonyms taken from such deceased famous female figures as the writer Gertrude Stein (1874-1946) and the artist Frida Kahlo (1907-54). They formed in response to the International Survey of Painting and Sculpture held in 1984 at the Museum of Modern Art, New York. The exhibition included the work of 169 artists, less than 10% of whom were women. Although female artists had played a central role in experimental American art of the 1970s, with the economic boom of the early 1980s in which artwork prices rose steeply, their presence in museum and gallery exhibitions diminished dramatically. Dubbing themselves the ‘conscience of the art world’, in 1985 the Guerrilla Girls began a poster campaign that targeted museums, dealers, curators, critics and artists who they felt were actively responsible for, or complicit in, the exclusion of women and non-white artists from mainstream exhibitions and publications. Like American artists Barbara Kruger (born 1945) and Jenny Holzer (born 1950), the Guerrilla Girls appropriated the visual language of advertising, specifically fly-posting, to convey their messages in a quick and accessible manner. They pasted up their first posters on SoHo streets in the middle of the night. Combining bold block text with lists and statistics that were compiled by the Girls themselves or reinterpreted from existing sources such as art magazines and museum reports, the posters named New York galleries that showed no more than 10% women artists (Tate P78810) and listed successful male artists who allowed their work to be shown in galleries showing little or no work by women (Tate P78809). Other posters, such as ‘We Sell White Bread’ (1987, Tate P78800), first appeared as peel-off stickers on gallery windows and doors. With such posters as ‘The Advantages of Being a Woman Artist’ (1988, Tate P78796) and ‘Relax Senator Helms, the Art World is your kind of place (1989, Tate P78792) the Girls used wit and irony to point a critical finger at double standards prevalent in the art world and elsewhere. The group gradually widened their focus, tackling issues of racial discrimination in the art world and also made more direct, politicised interventions. They organized forums at the Cooper Union where critics, curators and dealers could tell their side of the story (1986, Tate P78805), inserted flyers inside the covers of all the books in the Guggenheim Museum’s bookstore, and, concurrently with the 1987 Whitney Biennial, made an exhibition of information exposing the museum’s poor record on exhibiting women and artists of color (Tate P78798). In 1992, at the opening of the Guggenheim Museum SoHo, after instigating a postcard-writing campaign attacking the museum for proposing to show only white male artists, they organized a demonstration, handing out bags with gorilla heads printed on them for protesters to wear over their heads. To date they have produced more than 90 posters, three books, numerous stickers and other printed projects and have undertaken actions about discrimination in art, film and politics. They make presentations and run workshops at schools, museums and various organizations. Their individual identities are always concealed behind the signature gorilla masks. This print is based on the 1989 poster that asks ‘Do women have to be naked to get into the Met. Museum?’ above a reclining naked woman who wears a gorilla mask. The image is based on the famous painting by Jean-Auguste-Dominique Ingres (1780-1867) entitled Odalisque and Slave (1842, Walters Art Gallery, Baltimore) and accompanied by the facts: ‘less than 5% of the artists in the Modern Art Sections are women, but 85% of the nudes are female’. The poster was originally designed to be a billboard commissioned by the Public Art Fund in New York, but it was rejected on grounds of not being clear enough. The Guerrilla Girls recount: ‘we then rented advertising space on NYC buses and ran it ourselves, until the bus company cancelled our lease, saying that the image ... was too suggestive and that the figure appeared to have more than a fan in her hand.’ (Quoted in Chadwick, p.61.) [http://www.tate.org.uk/art/artworks/guerrilla-girls-do-women-have-to-be-naked-to-get-into-the-met-museum-p78793]